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Old January 22nd, 2018, 06:27 AM   #11
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allah does not punish anyone without guilt

allah says in the Quran

285. . The Messenger (Muhammad ) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say, "We make no distinction between one another of His Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all)."

286. Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maula (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people."

Surah Al-Baqarah
---

also

40. (So it was) till then there came Our Command and the oven gushed forth (water like fountains from the earth). We said: "Embark therein, of each kind two (male and female), and your family, except him against whom the Word has already gone forth, and those who believe. And none believed with him, except a few."

41. And he [Nuh (Noah)] said: "Embark therein, in the Name of Allah will be its moving course and its resting anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful." (Tafsir At-Tabari, Vol. 12, Page 43)

42. So it (the ship) sailed with them amidst the waves like mountains, and Nuh (Noah) called out to his son, who had separated himself (apart), "O my son! Embark with us and be not with the disbelievers."

43. The son replied: "I will betake myself to a mountain, it will save me from the water." Nuh (Noah) said: "This day there is no saviour from the Decree of Allah except him on whom He has mercy." And a wave came in between them, so he (the son) was among the drowned.

44. And it was said: "O earth! Swallow up your water, and O sky! Withhold (your rain)." And the water was diminished (made to subside) and the Decree (of Allah) was fulfilled (i.e. the destruction of the people of Nuh (Noah). And it (the ship) rested on Mount Judi, and it was said: "Away with the people who are Zalimun (polytheists and wrong-doing)!"

45. And Nuh (Noah) called upon his Lord and said, "O my Lord! Verily, my son is of my family! And certainly, Your Promise is true, and You are the Most Just of the judges."

46. He said: "O Nuh (Noah)! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorants."

47. Nuh (Noah) said: "O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have Mercy on me, I would indeed be one of the losers."

48. It was said: "O Nuh (Noah)! Come down (from the ship) with peace from Us and blessings on you and on the people who are with you (and on some of their off spring), but (there will be other) people to whom We shall grant their pleasures (for a time), but in the end a painful torment will reach them from Us."
. Surah Hud
To commit sins against allah

Is also
Injustice of your same

there is Many kinds of injustice

The loser is the one who does not rethink and return to allah repentance

Dr Zakir Naik - Is Jesus God? The Right Perspective of Religion - YouTube


http://www.youtube.com/watch?v=0aIlh9YADz4


http://www.youtube.com/watch?v=iRSxT7a8_x4

http://www.youtube.com/watch?v=dPFoN7hGX00


http://www.youtube.com/watch?v=_QCmlCux82c
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Old January 27th, 2018, 04:09 AM   #12
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الرد على شبهة "امم امثالكم" - د.ويليام كامبل و د. ذاكر نايك
https://www.youtube.com/watch?v=yqjeTcSEqAc


هل تدور الشمس حول الارض طبقاً للقرآن؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=4JcGs4FIuu4


تثبتون صحة القرآن بالعلم الحديث فماذا لو كان العلم خاطئاً؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=QQ2uI1mY2hI

ماذا يقصد الله بجمع العظام يوم القيامة وسيسوي البنانه ؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=kf2gQnmLuvk
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Old February 1st, 2018, 05:28 AM   #13
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JESUS IN HADITH
Sahih Bukhari Volume 3, Book 34, Number 425:
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.

Sahih Bukhari Volume 4, Book 55, Number 651:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "I am the nearest of all the people to the son of Mary, and all the prophets are paternal brothers, and there has been no prophet between me and him (i.e. Jesus)."
Volume 4, Book 55, Number 652:
Narrated Abu Huraira:
Allah's Apostle said, "Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."


Volume 4, Book 55, Number 657:
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e. Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fateh Al Bari, Page 302 Vol. 7)
https://www.youtube.com/watch?v=ZEN1vuCrJHw

https://www.youtube.com/watch?v=rpfxg51ZD0s

https://www.youtube.com/watch?v=7y-BUUaEFgI
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Old February 5th, 2018, 04:11 AM   #14
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Of all the Christian mysteries, none rank as highly as the concept of Christ’s crucifixion and atoning sacrifice. In fact, Christians base their salvation on this one tenet of faith. And if it really happened, shouldn’t we all?

If it really happened, that is.

Now, I don’t know about you, but the concept of Jesus Christ having atoned for the sins of mankind sounds pretty good to me. And shouldn’t it? I mean, if we can trust that someone else atoned for all of our sins, and we can go to heaven on that concept alone, shouldn’t we instantly close on that deal?

If it really happened, that is.

So let’s check this out. We’re told Jesus Christ was crucified. But then again, we’re told a lot of things that later prove to be doubtful or even untrue, so it would be reassuring if we could verify the fact.

So let’s ask the witnesses. Let’s ask the gospel authors.

Umm, one problem. We don’t know who the authors were. This is a less popular Christian mystery (i.e., waaay less popular) – the fact that all four gospels of the New Testament are anonymous.[1] Nobody knows who wrote them. Graham Stanton tells us, “The gospels, unlike most Graeco-Roman writings, are anonymous. The familiar headings which give the name of an author (‘The Gospel according to . . .’) were not part of the original manuscripts, for they were added only early in the second century.”[2]

Added in the second century? By whom? Believe it or not, that is anonymous as well.

But let’s forget all that. After all, the four gospels are part of the Bible, so we must respect them as scripture, right?

Right?

Well, maybe not. After all, The Interpreter’s Dictionary of the Bible states, “It is safe to say that there is not one sentence in the NT in which the MS [manuscript] tradition is wholly uniform.”[3] Add to that Bart D. Ehrman’s now famous words, “Possibly it is easiest to put the matter in comparative terms: there are more differences in our manuscripts than there are words in the New Testament.”[4]

Whoa. Hard to imagine. On one hand, we have Matthew, Mark, Luke and John telling us . . . oh, excuse me. I meant to say, we have Anonymous, Anonymous, Anonymous and Anonymous telling us . . . well, what? What do they tell us? That they can’t even agree on what Jesus wore, drank, did or said? After all, Matthew 27:28 tells us the Roman soldiers dressed Jesus with a scarlet robe. John 19:2 says it was purple. Matthew 27:34 says the Romans gave Jesus sour wine mingled with gall. Mark 15:23 says it was mixed with myrrh. Mark 15:25 tells us Jesus was crucified before the third hour, but John 19:14–15 says it was “about the sixth hour.” Luke 23:46 says Jesus’ last words were “Father, into Your hands I commit my spirit,” but John 19:30: says they were “It is finished!”

Now, wait a minute. Jesus’ righteous followers would have hung on his every word. On the other hand, Mark 14:50 tells us that all the disciples deserted Jesus in the garden of Gethsemane. But okay, some people – not disciples, I guess, but some people (anonymous, of course) – hung on his every word, hoping for some parting words of wisdom, and they heard . . . different things?

Believe it or not, after this point, the gospel records become even more inconsistent.

Following the alleged resurrection, we hardly find a single issue the four gospels (Matthew 28, Mark 16, Luke 24, and John 20) agree upon. For example:

Who went to the tomb?

Matthew: “Mary Magdalene and the other Mary”

Mark: “Mary Magdalene, Mary the mother of James, and Salome”

Luke: “The women who had come with him from Galilee” and “certain other women”

John: “Mary Magdalene”

Why did they go to the tomb?

Matthew: “To see the tomb”

Mark: They “brought spices, that they might come and anoint him”

Luke: They “brought spices”

John: no reason given

Was there an earthquake (something nobody in the vicinity would be likely to either miss or forget)?

Matthew: Yes

Mark: no mention

Luke: no mention

John: no mention

Did an angel descend? (I mean, come on, guys – an angel? Are we to believe that three of you somehow missed this part?)

Matthew: Yes

Mark: no mention

Luke: no mention

John: no mention

Who rolled back the stone?

Matthew: The angel (the one the other three anonymouses – now, let’s see, would that be “anonymouses” or “anonymice”? – didn’t see)

Mark: unknown

Luke: unknown

John: unknown

Who was at the tomb?

Matthew: “an angel”

Mark: “a young man”

Luke: “two men”

John: “two angels”

Where were they?

Matthew: The angel was sitting on the stone, outside the tomb.

Mark: The young man was in the tomb, “sitting on the right side.”

Luke: The two men were inside the tomb, standing beside them.

John: The two angels were “sitting, one at the head and the other at the feet, where the body of Jesus had lain.”

By whom and where was Jesus first seen?

Matthew: Mary Magdalene and the “other Mary,” on the road to tell the disciples.

Mark: Mary Magdalene only, no mention where.

Luke: Two of the disciples, en route to “a village called Emmaus, which was about seven miles from Jerusalem.”

John: Mary Magdalene, outside the tomb.

So where does this leave us, if not wondering whose idea of scripture this is?
http://www.youtube.com/watch?v=nvGPIqoTQ2w

http://www.youtube.com/watch?v=hV8iOOzam44

http://www.youtube.com/watch?v=5_e1rB336tA
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Old February 5th, 2018, 04:28 AM   #15
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Mary went to the tomb.

Two women named Mary and Salome went to the tomb.

There is no contradiction between these two statements. Any incident described by different people will be described differently. Your supposed contradictions do not detract from the veracity of the story. Actually they confirm it.
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Old February 5th, 2018, 05:22 AM   #16
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Quote:
Originally Posted by webguy4 View Post
Mary went to the tomb.

Two women named Mary and Salome went to the tomb.

There is no contradiction between these two statements. Any incident described by different people will be described differently. Your supposed contradictions do not detract from the veracity of the story. Actually they confirm it.
Something happened , and people were profoundly shaken up. The accounts were written a lot later, and differ. So? They were out there on the streets preaching in no time flat. Imagine if Lenin had been gunned down by the scumbags at the Finland Station. Texts are just texts, but Jesus brought down the Empire.
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Old February 8th, 2018, 11:53 PM   #17
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From what I know, Isa a.s. never married. It is said that he will do so after he returns to earth in the Final Days.

Muslims don't believe Isa a.s. was "just a prophet." Yes, he was a Prophet but he was also one of the four Messengers who received the Word of God (five if you count the Saheefah of Ibrahim a.s.).

As for Mary Magdalene, in Islam we do not believe that God Chosen Prophet could ever commit such a heinous act so as to "have an affair" with any woman, let alone a prostitute. It's considered a huge sin to even suggest these things of them as they were the best examples for mankind to follow.



Marriage is a good thing in Islam, nearly all the prophets of Allah were married. Adam (AS), Nuh (AS), Ibrahim (AS), Loot (AS), Ismail (AS) Ishaq (AS), Yaqoob (Jacob) (AS), Yousef (AS) , Musa (AS), Dawood (AS), Soleman (AS) etc. and the last prophet Mohammad (PBUH), they were all married and had children, as a matter of fact most of them had several wives. So we Muslims have no problems if Jesus was married to Mary Magdalene IF this was true. But if this was not true and there is no proof that this was true, then we shoukln't be saying it, because then this would be like accusation. And we should be very careful in launching accusations against anyone, let alone against a prophet of God. :

And if some one suggests (accuses) that Jesus had an extra-marital relationship with Mary Magdalene then that will be a huge huge huge sin.

I think it is in Quran that when Jesus will return He will mary and will have children. Quran also says that by the time Jesus will die there will be no Jew or Christian left on this earth. Meaning all Jews and Christians will convert to Islam by the time Jesus (PBUH) will die after his second coming, when Jesus will rule on the whole earth for nearly 40 years.



Second, where themes like the marriage of a Prophet to someone else namely Mary Magdalene, the much spoken of migration of Jesus and his family to Egypt in his childhood and other such stories are not mentioned in the Qur'an for a reason. Allah has not deemed it as important for us to be concerned with in contrast to the message that Jesus and other Prophets actually brought and taught, namely what Our Creator wants for us, how to achieve them and the implementation of Divine guidance.


The Ten Commandments are the foundation leads directly to Islam

www.youtube.com/watch?v=uivLQeJ8_eU

www.youtube.com/watch?v=EfDNzpKROvM

http://www.youtube.com/watch?v=ErEdRdMDkso
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Old February 13th, 2018, 05:11 AM   #18
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احمد ديدات كيف تقلب الطاولة على المبشرين – YouTube
https://www.youtube.com/watch?v=8CnCJndgZ3U


احمد ديدات الأختيار بين المسيحية و الإسلام - The Choice – Yo
https://www.youtube.com/watch?v=8WRQUyrN0pk


أحمد ديدات - الإسلام والمسيحية - باكستان - مترجم - YouTube

https://www.youtube.com/watch?v=pzSe4XOsyPc
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Old February 18th, 2018, 01:58 AM   #19
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The practicality of Islamic Law is one particular aspect that truly impressed me at that time, coming, again, from my Christian background. It is a great blessing that in Islam one finds detailed teachings that result in their desired goals while, at the same time, being extremely practical and consistent with human nature. The lack of such teachings is one of the greatest dilemmas faced by Christianity. For example, with respect to societal cohesion and interaction, the greatest teachings found in the New Testament are what are known as “the hard sayings” of Jesus. They are as follows:

“Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.


And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:38-4.

Christian scholars themselves are perplexed. How are such obviously impossible or impractical teachings to be applied? Just one example of a discussion of these words will suffice to show how perplexing they are to those who staunchly believe in them:

[For interpreting these words, t]he model proposed by Joachim Jeremias is simple, representative, and of continuing influence. According to this model, the Sermon usually is seen in one of three ways:

(1) as a perfectionist code, fully in line with the legalism of rabbinic Judaism;

(2) as an impossible ideal, meant to drive the believer first to desperation, and then to trust in God's mercy; or (3) as an ‘interim ethic’ meant for what was expected to be a brief period of waiting in the end time, and which is now obsolete. Jeremias adds his own fourth thesis: The Sermon is an indicative depiction of incipient life in the kingdom of God, which presupposes as its condition of possibility the experience of conversion. More complex or comprehensive schematizations have been offered, but most major interpreters can be understood in relation to the options posed by Jeremias.

In Islam, there are no such dilemmas. The teachings are easy, flexible, practical and completely suited to everyday life, even for a new Muslim living in a completely non-Islamic environment, such as I was. The famed author James A. Michener also noted and appreciated this aspect of Islam. In one of the earliest writings that I had read about Islam, entitled “Islam—the Misunderstood Religion,” Michener wrote,

The Koran is remarkably down-to-earth in its discussion of the good life. In one memorable passage it directs: ‘When ye deal with each other in transactions involving future obligations reduce them to writing… and get two witnesses…’ It is this combination of dedication to one God, plus practical instruction, that makes the Koran unique.

http://www.youtube.com/watch?v=kHMIDfo76oY
http://www.youtube.com/watch?v=kHMIDfo76oY


https://www.youtube.com/watch?v=Q3oRVwCAwAQ

https://www.youtube.com/watch?v=biMhNTbfncQ
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Old February 22nd, 2018, 10:25 PM   #20
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\\\\\\\
I do mistakes so I am the one who bears the punishment, not my brother
1. Bible Says that God is not Man
The Bible says:

Numbers 23:19 “God is not a man…”

Hosea 11:9 “...For I am God, and not man...”

Jesus is called a man many times in the Bible:

John 8:40 “…a man who has told you the truth…”

Acts 2:22 “Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know.”

Acts 17:31 “He will judge the world in righteousness through a man whom He has appointed”

1. Tim. 2:5 “…the man Christ Jesus.”

God is not a man, but Jesus, may the mercy and blessings of God be upon him, was a man, therefore, Jesus was not God.

2. The Bible Says that God Is Not a Son of Man

Numbers 23:19 “God is not a man...nor a son of man…”

The Bible often calls Jesus “a son of man” or “the son of man.”

Matthew 12:40 “…so will the son of man be…”

Matthew 16:27 “For the son of man is going to come…”

Matthew 28 “…until they see the son of man coming in His kingdom.”

Mark 2:10 “But so that you may know that the Son of Man has authority…”

John 5:27 “…because He is the son of man.”

In the Hebrew Scriptures, the “son of man” is also used many times speaking of people (Job 25:6; Psalm 80:17; 144:3; Ezekiel 2:1; 2:3; 2:6; 2:8; 3:1; 3:3; 3:4; 3:10; 3:17; 3:25).

Since God would not contradict Himself by first saying He is not the son of a man, then becoming a human being who was called “the son of man”, he would not have done so. Remember God is not the author of confusion. Also, human beings, including Jesus, are called “son of man” specifically to distinguish them from God, who is not a “son of man” according to the Bible.
ما رأي الاسلام في من لا دين له ؟ ذاكر نايك Zakir Naik - YouTube

https://www.youtube.com/watch?v=lHqITjlJfQY


خطييييييير ذاكر نايك يتحدث عن الاضرحة - YouTube

https://www.youtube.com/watch?v=msE4-c7TusM
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